The study not only illustrates the link between body art, such as tattoos and intentional scarring, with cultural identity, but it also suggests that study of this imagery may help to unravel mysteries about where certain groups traveled in the past, what their values and rituals were, and how they related to other cultures.
"Distinctive design conventions can be considered markers of social interaction so, in a way (they are) a cultural signature of sorts that archaeologists can use to understand ways people were interacting in the past," author Liam Brady of Monash University's Center for Australian Indigenous Studies, told Discovery News.
For the study, published in the latest issue of the journal Antiquity, Brady documented rock art drawings; images found on early turtle shell, stone and wood objects, such as bamboo tobacco pipes and drums; and images that were etched onto the human body through a process called scarification.
"In a way, a scarred design could be interpreted as a tattoo," Brady said. "It was definitely a distinctive form of body ornamentation and it was permanent since the design was cut into the skin."
"Evidence for scarification is primarily via (19th century) anthropologists -- mainly A.C. Haddon -- who took black and white photographs of some designs, as well as drawing others into his notebooks in the late 1800's," he added.
Both Haddon and Brady focused their attention on a region called the Torres Strait. This is a collection of islands in tropical far northeastern Queensland. The islands lie between Australia and the Melanesian island of New Guinea.
Although people were living in the Torres Strait as early as 9,000 years ago, when sea levels were lower and a land bridge connected Australia with New Guinea, archaeological exploration of the area only really began with Haddon's 19th century work. Since body art, rock art, wooden objects and other tangible items have a relatively short shelf life, Haddon's collections and data represent some of the earliest confirmed findings for the region.
Brady determined that within the body art, rock art and objects, four primary motifs often repeated: a fish headdress, a snake, a four-pointed star, and triangle variants. The fish headdress, usually made of a turtle shell decorated with feathers and rattles, was worn during ceremonies and has, in at least one instance, been linked to a "cult of the dead."
The triangular designs, on the other hand, were often scarred onto women's skin and likely indicated these individuals were in mourning.
Analysis of the materials found that two basic groups -- horticulturalists and hunter-gatherers -- inhabited the Torres Strait during its early history. Aboriginal people at Cape York, a peninsula close to Australia, had "a different artistic system in operation, which did not incorporate many designs from Papua New Guinea," Brady said.

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